Daily teachers are confronted with challenging child behaviors that provoke their emotional reactivity and result in stress that may affect the classroom climate and the pupils’ learning (Emmer, 1994; Sutton & Wheatley, 2003). Although teachers’ emotionally-related behavior may have powerful effects on the social and emotional development of their pupils (Hamre & Pianta, 2001), few …
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The concept of Botho/Ubuntu encapsulates the fundamental values, belief systems, cosmological worldviews and livelihood practices of indigenous Africans generally and Batswana in particular. Botho/Ubuntu is manifested in the Botswana internal and external environment, and it guides the manner in which communities interact with one another and with their external environment. Tswana idioms and proverbs, and …
The Botho/Ubuntu view of “a person is a person through other persons” can illuminate both the best and the worst sides of humanity. Our research investigates how the brain responses of individuals are shaped by their interaction with other brains. We test how the brain responses of listeners, during verbal communication, are shaped to match …
Evolution has shaped our brains to be ready for the worst. Some parts of the brain, like the amygdala, are similar across species and activate rapid responses in life-threatening situations. Although these responses are essential for escaping an unexpected assault or burning building, these same systems can be activated by stressors whose solutions require a …
The common conception of Botho/Ubuntu is that it is a theory of African humanism. Many reasons suggest however, that its application and understanding in the contemporary socio-political imagination in societies where Botho/ Ubuntu is preached, is merely as a practical ideology. Viewed as an ideology, its role as an ethical guide for conduct is also …
Day Five brings the Dialogue to its crescendo with a discussion about implementation and evaluation of learning in the classroom. The session begins with a presentation on the biological stress response in brains that produce stress hormones that influence memory and emotion regulation. Studies are cited to demonstrate how perceiving a situation to be threatening …
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The program continues with the scientific research on education and discussion of the psychology of ethical development, including moral reasoning, compassion, moral motivation, and issues of community and culture. Moving from these theories, there will be examples of how they can be translated into educational experiences. Widening the frame, Buddhist understandings of compassion are presented …
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On Day Three, having discussed topics relevant to education practitioners, the Dialogue brings recent scientific findings into conversation with Buddhist understandings of the mind. The first presentation in this session surveys the current scientific research on meta-awareness and attention. References are made to the influence of mindfulness and compassion training in a broad range of …
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Continuing our discussion of social and emotional learning, Day Two begins by illustrating how social and emotional learning (SEL) has expanded over the past decade around the world and is being integrated into the very fabric of educational policy and practice. Education practitioners will explore the important question of how His Holiness’ vision of educating …
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The “Reimagining Human Flourishing” Dialogue has a central focus on education, especially in light of His Holiness’ longstanding prioritization of secular ethics education initiatives. It includes a mixture of both scientific and practice-oriented discussions to catalyze the synthetic and integrative opportunity provided by the meeting, taking up crucial questions on how to gain better scientific understanding of key constructs like “attention,” “meta-awareness,” and “emotion regulation,” as well as the practical issue of how to expand the Social Emotional Learning framework to incorporate the teaching of compassion and secular ethics more fully.
