In this lecture, I argue that the embodied sociocultural setting of contemplative practices should not be thought of as the outer context for contemplative mental processes conceived of as being in the head. Rather, context is constitutive: the embodied sociocultural setting isn’t outside of the primary cognitive phenomena; it’s part of them. Contemplative neuroscience is …
The 2016 Mind and Life Summer Research Institute (MLSRI) will be devoted to the theme of context, and its relevance for basic mental processes as well as effects of contemplative practices. Findings from the cognitive and social sciences, humanities, and philosophy increasingly suggest that context shapes mind in fundamental ways. With regard to contemplative studies, practices that were once embedded within traditional religious cultures are now being widely disseminated across a variety of globalized, largely secular settings. Contextual factors impact the very course and outcome of these practices, and if not carefully considered, even well-intended efforts can lead to unsatisfactory or incomplete results.
The 2017 Mind & Life Summer Research Institute gives attention to scientific, humanistic and first-person contemplative perspectives on intersubjectivity and social connectivity. Plenary presentations, workshops and small group discussions explore interrelational human dynamics, including how we relate to ourselves and others, and to community and strangers. Faculty from across a multitude of disciplines present research findings on the meditative cultivation of pro-social emotions, intergroup dynamics, social and embodied cognition, cognitive ecology, implicit bias and social justice.
Close relationships provide a critical context for health. In this Plenary Session, David Sbarra will discuss the evolutionary basis of the relationship-health association, and in particular the central role of perceived partner responsiveness (PPR) as a key interpersonal behavior that maintains high-quality relationships. After reviewing research in this area, he will discuss a growing literature …
This lecture will review salient examples of social connectivity — in mood, mind states, and physiology. We will explore how different states or tendencies — biases toward threat appraisals, mind wandering, and engagement in the present, are related to social, psychological, and biological well being. Elissa Epel will focus more deeply on social influences on …
How do we understand life and mind? For Kym Maclaren, understanding something means “letting it be.” We understand something only to the extent that we do not fully determine it. Understanding something wrongly can do an injustice to it. Imagine a horse trainer only interested in the moneymaking his animal can do; it will collapse …
This presentation will outline the Buddha’s basic approach to understanding our cognitive processes, focusing on dependent arising or radical interdependency. William Waldron will discuss the factors involved in the dependent arising of cognitive awareness and the co-arising of our “world” as first articulated in the early teachings. He will then present how these basic analyses …
In the last decades, plasticity research has suggested that training of mental capacities such as attention, mindfulness and compassion is effective and leads to positive changes in socio-affective and cognitive functions. Tania Singer will show first results of the ReSource Project, a large-scale multi-methodological one-year secular mental training program in which participants were trained in …
This panel will examine the growing role of social media and handheld technology uses in various relationships, individual and group health, intergroup dynamics, and its effects on prosocial behavior. Panelists will discuss the opportunities, misbeliefs and dangers of increased connectedness through technology, with reflections on current research findings and will raise important questions for future …
This lecture will give an overview of the enactive approach to cognition, according to which cognition is a mode of embodied action. The implications of the enactive approach for understanding intersubjectivity, social cognition and contemplative practice will be explored.