In evolutionary terms, altruists gain advantage by being able to identify, and interact selectively with, one another. Implicit in this view is the need to avoid interacting with opportunists. What does the Tibetan Buddhist tradition say about avoiding people of bad character?
Evolutionary accounts stress the advantage not only of altruistic motives but also of vengeful ones, as a means to deter aggression in circumstances in which mere threats would otherwise not be credible. How does the Tibetan Buddhist tradition deal with the problem of deterring aggression?
- Dialogue 52 sessions
- October 6, 1995Dharamsala, Himachal Pradesh, India